www.goodreads.com/book/show/50358133
I especially appreciated Akhtar’s clear explanation of how ‘Economy’ is our National god in the United States. All people, no matter their religion, bow down in deference to Economy before their gods.
www.goodreads.com/book/show/50358133
I especially appreciated Akhtar’s clear explanation of how ‘Economy’ is our National god in the United States. All people, no matter their religion, bow down in deference to Economy before their gods.
www.goodreads.com/review/show/4236110185
This short book from Dr. Nancy Bedford packs a vital theological punch. It poses the question ‘Who was Jesus’ and ‘What does it mean to follow him’ in an attempt to redirect the Church back toward the centrality of Christ, the gospel message, and what it means to be the Body of Christ. Without the centralization of Christ and what it means to tangibly follow Christ, the Church has lost its way. This text is a clarion call for our times with tangible steps for redirecting ourselves and our communities toward Christ.
Dr. Bedford provides 6 entry points into the two posed questions:
1. Who is Jesus of Nazareth and what does it mean to follow him?
2. Who is Jesus ‘the Incarnate One’ and what does it mean to follow him?
3. Who is Jesus as Prophet, Teacher, and Healer? And how to follow him?
4. Who is Jesus ‘the executed one?’ How do we follow him?
5. Who is Jesus resurrected and exalted? How do we follow him?
6. Who is Jesus in the Spirit, and how do we follow them?
This book is written to be accessible to all people and has discussion questions for each chapter. As a result, it is perfect for small groups! I highly recommend.
I’ll end this review with a succinct quote that I believe speaks to the concise clarity, beauty, and conviction of this text:
“If we say we follow Jesus, whenever it seems that the fruit of our discipleship does not lead to justice and peacemaking, it is time to reexamine our lives and those of our communities of faith. We can do so with the help of the Spirit by examining more closely the way Jesus lived (Matthew 7:15-20) and asking ourselves whether we are truly walking in his footsteps” (Dr. Nancy Bedford, ‘Who was Jesus and What Does it Mean to Follow Him,’ 74).
Amen!
www.goodreads.com/book/show/45734929
First and foremost, I need to clear the air: this is NOT a gendered book. The only place where the editors hint at a particular presentation is when the editor’s note only mentions biblical figures Hannah and Esther. And to that, I say “come on editors, do better. Resist the idolatry of capitalism and gendered marketing, please. It harms all of us who cannot fit your false expectations of hyper masculinity and feminism.” We need to resist the consumer world that says a Bible designed to highlight the beauty of scripture does NOT mean that it should be primarily marketed to girls. Boys MUST learn to see the beauty of scripture, too. If you get this version for a girl, get it for a boy, too. The Bible is for all people, so let’s stop boxing ourselves in with gendered stereotypes. Thank you and I will now step off my soap box.
This Zondervan NIV 2011 updated translation, written in Zondervan NIV typeface, is a WONDERFUL version of the Bible that is highly engaging. First of all, it does what many versions cannot: it meets the needs of visual learners. The editors of this version worked with BibleGateway to find the most searched scriptures and balanced them with scriptures that are lesser known to present 600 scriptures in colorful artistic presentations through the entirety of the Bible! 9 different artists took charge of illuminating the 600 different scriptures. They also did a fantastic job of making the chosen scriptures memorizable so that folks can engage with their Scripture reading for memorization as well.
Each page of the Bible has a couple of inches on the edge with lines for note-taking. Every few pages has this space taken up with the artistic presentation of scripture. These illustrations are gorgeous and reflect the essence of each individual scripture.
The Bible also comes with sticker tabs for each book of the Bible, if you want to have the books of the Bible marked in this way. All this to say, this version of the Bible is meant to be engaged: written on, highlighted, and covered in stickers. Have at it! Mark it up and make it your own!
The Bible also comes with a sturdy box carrying case which is helpful for being mobile. It is also small enough to carry around with you! The cover itself is a gorgeous felt floral pattern with a woody brown felt binding. Visually appealing without being obnoxious.
The back of the Bible has a table for understanding biblical weights and measures in comparison with our modern weights and measures, an index of the 9 scripture artists and which scriptures illustrations they created, and 5 pages of lines for note-taking.
It has been a joy engaging with this visually stimulating and artistic version of the NIV translation Bible and I look forward to utilizing it and learning from it in the months/years to come!
https://www.goodreads.com/review/show/761931279
What sounds like a good book to read during the resurgence of a global pandemic? How about a book detailing the ravages of the plague in the 1940’s?
But in all seriousness, this was an incredible book with insights and wisdoms terribly relevant today:
“When a war breaks out, people say: ‘It’s too stupid; it can’t last long.’ But though a war may well be ‘too stupid,’ that doesn’t prevent its lasting. Stupidity has a knack of getting its way; as we should see if we were not always so much wrapped up in ourselves. In this respect our townsfolk were like everybody else, wrapped up in themselves; in other words they were humanists: they disbelieved in pestilences. A pestilence isn’t a thing made to man’s measure; therefore we tell ourselves that pestilence is a mere bogy of the mind, a bad dream that will pass away. But it doesn’t always pass away and, from one bad dream to another, it is men who pass away, and the humanists first of all, because they haven’t taken their precautions. Our townsfolk were not more to blame than others; they forgot to be modest, that was all, and thought that everything still was possible for them; which presupposed that pestilences were impossible. They went on doing business, arranged for journeys, and formed views. How should they have given a thought to anything like plague, which rules out any future, cancels journeys, silences the exchange of views. They fancied them selves free, and no one will ever be free so long as there are pestilences” (Albert Camus 37).
www.goodreads.com/book/show/162512
This book has been a balm, guide, challenge, and spiritual enrichment over the past month. I highly recommend it as a guide in time of devotion, prayer, and spiritual reflection!
Here are some of my favorite quotes:
“When we turn away from our small selves and toward God, both our understanding and our will become more sublime and more inclined to embrace all that is good. We would do ourselves great disservice if we never endeavored to rise above the mud of our personalized misery….If we are perpetually stuck in our own acre of tribulation, our stream will never flow free from the more of fear and faintheartedness” (47).
“Guard yourselves, my friends, against matters beyond your control” (50).
“Failing to deal with a problem out of fear of yielding to a negative temptation may be in itself yielding to a negative temptation” (52).
“Remember: all you have to do as you begin to cultivate the practice of prayer is to prepare yourself with sincere effort and intent to bring your will into harmony with the will of God” (61).
“Perfection isn’t about consolation, it’s about loving. We are rewarded by doing whatever we do with righteousness and love” (81).
“Remember: if you want to make progress in the path path and ascend to the places you have longed for, the important thing is not to think much but to love much, and so to do whatever best awakens your love” (91).
“I think that His majesty wishes we would do whatever it takes to understand ourselves. We need to quit blaming the soul for problems caused by a weak imagination, human nature, and the spirit of evil” (95).
“On the spiritual path, the Beloved asks only two things of us: that we love him and that we love each other…. if we do these perfectly, we are doing his well and so we will be united with him” (140).
“No matter how spiritual a soul may be, it’s not wise to reject corporeal forms. Meditating on the holiness of humanness is not unholy” (221).
“The more we understand about God‘s communion with creatures, the more we will praise his greatness. We should cultivate reverence for souls in whom our Beloved seems to take such delight. Each of us has a soul, but we forget to value it. We don’t remember that we are creatures made in the image of God. We don’t understand the great secrets hidden inside of us” (259-260).
“Remember: good works are a sign of God‘s blessing” (288).
“Even if our deeds are small, they will be made great through the greatness of our love for God” (295).
The Bible is not a guidebook to manhood or womanhood. It is a guidebook to personhood in Christ: Love God and Love your Neighbor (all people & Creation) as yourself. Anyone trying to package the Bible as a guidebook for gender presentation is on a slippery slope to idolatry.
On Tyranny: Twenty Lessons from the Twentieth Century by Timothy Snyder
My rating: 5 of 5 stars
Even though Trump lost the 2020 election, we have much work to do in restoring/expanding electoral democracy into a truly accessible and representative system. This book provides practical and essential signposts and steps to resist tyranny/authoritarianism and evermore live-into our representative democracy.
‘On Tyranny: Twenty Lessons from the Twentieth Century’ by Timothy Snyder is a MUST read that is concise, direct, and pocket sized!
“Any election can be the last, or at least the last in the lifetime of the person casting the vote” (Snyder 29).
“We believe that we have checks and balances, but have rarely faced a situation like the present: when the less popular of the two parties controls every lever of power at the federal level, as well as the majority of state houses. The party that exercises such control proposes few policies that are popular with the society at large, and several that are generally unpopular – and thus must either fear democracy or weaken it” (Snyder 30).
“You submit to tyranny when you renounce the difference between what you want to hear and what is actually the case….As observers of totalitarianism…noticed, truth dies in four modes. The first mode is the open hostility to verifiable reality, which takes the form of presenting inventions and lies as if they were facts. The president does this at a high rate and at a fast pace. One attempt during the 2016 campaign to track his utterances found that 78% of his factual claims were false. This proportion is so high that it makes the correct assertions seem like unintended oversights on the path toward total fiction. Demeaning the world as it is begins the creation of a fictional counter world” (Snyder 66).
“Since in the age of the Internet we are all publishers, each of us bears some private responsibility for the public’s sense of truth. If we are serious about seeking the facts, we can each make a small revolution in the way the Internet works. If you are verifying information for yourself, you will not send on fake news to others. If you choose to follow reporters whom you have reason to trust, you can also transmit what they have learned to others. If you retweet only the work of humans who have followed journalistic protocols, you are less likely to debase your brain interacting with bots and trolls. We do not see the minds that we hurt when we publish falsehoods, but that does not mean we do not harm. Think of driving a car. We may not see the other driver, but we know not to run into their car. We know that the damage will be mutual. We protect the other person without seeing him, dozens of times every day. Likewise, although we may not see the other person in front of his or her computer, we have our share of responsibility for what is on the screen. If we can avoid doing violence to the minds of unseen others on the Internet, others will learn to do the same. And then perhaps our Internet traffic will cease to look like one great, bloody accident” (Snyder 79-80).
“When the American president speaks of fighting terrorism alongside Russia, what he is proposing to the American people is terror management: the exploitation of real, dubious, and simulated terror attacks to bring down democracy. The Russian recap of the first telephone call between the president and Vladimir Putin is telling: the two men “shared the opinion that it is necessary to join forces against the common enemy number one: international terrorism and extremism” (Snyder 109-110).
“A nationalist will say that “it can’t happen here,” which is the first step toward disaster. A patriot says that it could happen here, but that we will stop it” (Snyder 114).
“If young people do not begin to make history, politicians of eternity and inevitability will destroy it. And to make history, young Americans will have to know some. This is not the end, but a beginning” (Snyder 126).
View all my reviews
www.goodreads.com/book/show/52845775
This book is a MUST read for those of us who are white.
“As the poet Prageeta Sharma said, Americans have an expiration date on race the way they do for grief. At some point, they expect you to get over it.”
“Patiently educating a clueless white person about race is draining. It takes all your powers of persuasion. Because it’s more than a chat about race. It’s ontological. It’s like explaining to a person why you exist, or why you feel pain, or why your reality is distinct from their reality. Except it’s even trickier than that. Because the person has all of Western history, politics, literature, and mass culture on their side, proving that you don’t exist.”
“Of course, “white tears” does not refer to all pain but to the particular emotional fragility a white person experiences when they find racial stress so intolerable they become hypersensitive and defensive, focusing the stress back to their own bruised ego.”
“Suddenly Americans feel self-conscious of their white identity and this self-consciousness misleads them into thinking their identity is under threat. In feeling wrong, they feel wronged. In being asked to be made aware of racial oppression, they feel oppressed. While we laugh at white tears, white tears can turn dangerous. White tears, as Damon Young explains in The Root, are why defeated Southerners refused to accept the freedom of black slaves and formed the Ku Klux Klan. And white tears are why 63 percent of white men and 53 percent of white women elected a malignant man-child as their leader.”
White supremacy has become so defensive that it blatantly and violently denounces and denies experiences, feelings, and realities of communities of color. This book brilliantly depicts this to us white folks in an uncompromising way. It is up to us to pursue the daily and life-long process of change.
to claim one’s self in
Christ: to imagine God’s King-
-dom into being.
God, you call me to
act for justice and mercy.
But teach me stillness.
______________________________________________________________________________________________________________________________
I like to do. I see following God as action. Faith as a verb. That is true. But what does it also mean to also ‘be still’ in God’s presence? To find stillness in God as my refuge (Psalm 46)?
______________________________________________________________________________________________________________________________
God,
I am called to act,
to do:
to advocate
to collaborate
to demand justice
to show mercy
to love profusely.
But what does it mean to be still?
To know that you are my refuge?
To find refuge
and strength
in the stillness
of God’s presence and power:
God’s love.
Lord, hear my prayer.
Amen.