The Bible is not a guidebook to manhood or womanhood. It is a guidebook to personhood in Christ: Love God and Love your Neighbor (all people & Creation) as yourself. Anyone trying to package the Bible as a guidebook for gender presentation is on a slippery slope to idolatry.
Jesus Christ
Book Review of ‘On Tyranny: Twenty Lessons from the Twentieth Century’ by Timothy Snyder
On Tyranny: Twenty Lessons from the Twentieth Century by Timothy Snyder
My rating: 5 of 5 stars
Even though Trump lost the 2020 election, we have much work to do in restoring/expanding electoral democracy into a truly accessible and representative system. This book provides practical and essential signposts and steps to resist tyranny/authoritarianism and evermore live-into our representative democracy.
‘On Tyranny: Twenty Lessons from the Twentieth Century’ by Timothy Snyder is a MUST read that is concise, direct, and pocket sized!
“Any election can be the last, or at least the last in the lifetime of the person casting the vote” (Snyder 29).
“We believe that we have checks and balances, but have rarely faced a situation like the present: when the less popular of the two parties controls every lever of power at the federal level, as well as the majority of state houses. The party that exercises such control proposes few policies that are popular with the society at large, and several that are generally unpopular – and thus must either fear democracy or weaken it” (Snyder 30).
“You submit to tyranny when you renounce the difference between what you want to hear and what is actually the case….As observers of totalitarianism…noticed, truth dies in four modes. The first mode is the open hostility to verifiable reality, which takes the form of presenting inventions and lies as if they were facts. The president does this at a high rate and at a fast pace. One attempt during the 2016 campaign to track his utterances found that 78% of his factual claims were false. This proportion is so high that it makes the correct assertions seem like unintended oversights on the path toward total fiction. Demeaning the world as it is begins the creation of a fictional counter world” (Snyder 66).
“Since in the age of the Internet we are all publishers, each of us bears some private responsibility for the public’s sense of truth. If we are serious about seeking the facts, we can each make a small revolution in the way the Internet works. If you are verifying information for yourself, you will not send on fake news to others. If you choose to follow reporters whom you have reason to trust, you can also transmit what they have learned to others. If you retweet only the work of humans who have followed journalistic protocols, you are less likely to debase your brain interacting with bots and trolls. We do not see the minds that we hurt when we publish falsehoods, but that does not mean we do not harm. Think of driving a car. We may not see the other driver, but we know not to run into their car. We know that the damage will be mutual. We protect the other person without seeing him, dozens of times every day. Likewise, although we may not see the other person in front of his or her computer, we have our share of responsibility for what is on the screen. If we can avoid doing violence to the minds of unseen others on the Internet, others will learn to do the same. And then perhaps our Internet traffic will cease to look like one great, bloody accident” (Snyder 79-80).
“When the American president speaks of fighting terrorism alongside Russia, what he is proposing to the American people is terror management: the exploitation of real, dubious, and simulated terror attacks to bring down democracy. The Russian recap of the first telephone call between the president and Vladimir Putin is telling: the two men “shared the opinion that it is necessary to join forces against the common enemy number one: international terrorism and extremism” (Snyder 109-110).
“A nationalist will say that “it can’t happen here,” which is the first step toward disaster. A patriot says that it could happen here, but that we will stop it” (Snyder 114).
“If young people do not begin to make history, politicians of eternity and inevitability will destroy it. And to make history, young Americans will have to know some. This is not the end, but a beginning” (Snyder 126).
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Goodreads review for ‘Minor Feelings: An Asian American Reckoning’ by Cathy Park Hong
www.goodreads.com/book/show/52845775
This book is a MUST read for those of us who are white.
“As the poet Prageeta Sharma said, Americans have an expiration date on race the way they do for grief. At some point, they expect you to get over it.”
“Patiently educating a clueless white person about race is draining. It takes all your powers of persuasion. Because it’s more than a chat about race. It’s ontological. It’s like explaining to a person why you exist, or why you feel pain, or why your reality is distinct from their reality. Except it’s even trickier than that. Because the person has all of Western history, politics, literature, and mass culture on their side, proving that you don’t exist.”
“Of course, “white tears” does not refer to all pain but to the particular emotional fragility a white person experiences when they find racial stress so intolerable they become hypersensitive and defensive, focusing the stress back to their own bruised ego.”
“Suddenly Americans feel self-conscious of their white identity and this self-consciousness misleads them into thinking their identity is under threat. In feeling wrong, they feel wronged. In being asked to be made aware of racial oppression, they feel oppressed. While we laugh at white tears, white tears can turn dangerous. White tears, as Damon Young explains in The Root, are why defeated Southerners refused to accept the freedom of black slaves and formed the Ku Klux Klan. And white tears are why 63 percent of white men and 53 percent of white women elected a malignant man-child as their leader.”
White supremacy has become so defensive that it blatantly and violently denounces and denies experiences, feelings, and realities of communities of color. This book brilliantly depicts this to us white folks in an uncompromising way. It is up to us to pursue the daily and life-long process of change.
‘Prophet:’
to claim one’s self in
Christ: to imagine God’s King-
-dom into being.
Be Still…God is Our Refuge
God, you call me to
act for justice and mercy.
But teach me stillness.
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I like to do. I see following God as action. Faith as a verb. That is true. But what does it also mean to also ‘be still’ in God’s presence? To find stillness in God as my refuge (Psalm 46)?
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God,
I am called to act,
to do:
to advocate
to collaborate
to demand justice
to show mercy
to love profusely.
But what does it mean to be still?
To know that you are my refuge?
To find refuge
and strength
in the stillness
of God’s presence and power:
God’s love.
Lord, hear my prayer.
Amen.
Sabbath Rest
God created and
it was good. Freedom from
perfection’s tyranny.
George Floyd
George Floyd.
Say his name.
Honor his memory.
Murdered
by Officer Derek Chauvin.
Murdered
by a white supremacist
militarized police state.
Murdered
for being black
and living.
But now
some semblance of justice
through accountability.
Chauvin found guilty
on all 3 charges.
2nd Degree Murder:
40 years –
but George Floyd is still dead.
3rd Degree Murder:
25 years –
but black people continue to die.
2nd Degree manslaughter:
10 years –
but a murder each day of the trial.
While we await sentencing,
we sigh a collective exhalation of relief
at this brief respite of accountability.
But we cannot replace George Floyd,
God’s beloved child,
and God’s beloved children,
who have been lost –
past and present.
But the future
is present
and we are all called
to the Christ-modeled work
of dismantling white supremacy
and demanding
imagining
transforming
an alternative to
the death dealing
militarized police state.
Say his name.
Honor his name
And let’s get to work.
Rest in power,
George Floyd.
Amen.
A Pigeon and God’s Presence
I scratch and crawl
through fatal attempts
at prayer perfection;
seeking the right words
and phrases to crack
the code of Divine Engagement.
But then, a glance
out the window –
the vibrant blue sky and
the awkwardly fluttering pigeon –
I found God
looking at me
deeply and desirously
with an audible hearty chuckle.
The pigeon landed on a telephone wire
and shit without shame
sure of its belonging and being.
And I laughed,
deeply and uproarously,
prayer punctuating the giggles
as I felt God’s gentle caress
to not take myself
too seriously.
But to rest in the seriousness of
God’s love and desire
for me; in my
most basic needs and desires,
without shame,
as with the bumbling and shitting pigeon,
God is present with me.
Citizenship in Heaven (Response to Philippians 3:20-21)
Our citizenship is in Heaven;
not in the systems and structures
that our societies value:
power maintenance,
economic control,
and resource exploitation,
by which people and creation are
oppressed and marginalized
for the comfort and supremacy
of a few.
Our citizenship is in Heaven;
in the Love and Justice of God
that transforms our hearts, churches, and societies
through the model of our Savior,
Jesus Christ,
and the power of
the Holy Spirit,
by power sharing,
economic jubilee –
equitable resource stewardship –
and communal creation caretaking.
Our citizenship is in Heaven
by co-creating Heaven on Earth –
this Earth –
here and now,
for all people
and creation.
Amen.
Doxology
God of Love:
Working for the flourishing of all people –
toppling white supremacy, patriarchy, and affluence –
dispersing power to all people –
enabling all of creation to live fully.
Centering marginalized and oppressed voices
from prophetic resistance
to Kingdom community
of holistic well-being.
Racism, homophobia, sexism –
all tools of oppression and domination –
cast into the flames of Hell.
Hell:
the chosen rejection of God’s love
and flourishing of God’s creation.
And the God of wholeness
will be uplifted and
reign in Love,
Eternally.
Amen.