Jesus Commands us to Put Down Our Weapons and Idolatry of Violence

“Jesus said to Judas, ‘Friend, do what you are here to do.’ Then the crowd with swords and clubs came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, ‘Put your sword back into its place; for all who take the sword will perish by the sword’” (Matthew 26:50-52).

Jesus never condoned physical harm, violent retribution, or revenge.

In fact, Jesus was diametrically opposed to violence because it is antithetical to God’s holy nature and design for humanity/creation.

As the Rittenhouse verdict has shown us, once again, we live in a society and Justice-lacking ‘justice’ system that prioritizes power maintenance, white supremacy, and vigilante violence over human life and flourishing.

It is clear that our hope cannot be in the systems and structures of humanity, but in God alone.

Jesus commands us to put down our weapons and idolatry of violence, lest we all perish by that very sword.

Just as Jesus, Christians must stand for human life. For the flourishing of all creation. For God’s kingdom here, on Earth, as it is in Heaven.

Lord, give us courage, hope, and love in the face of great evil and despair. In your mercy and strength, may your will be done through us, Amen.

‘Advancing the Mission: The Order of Deacon in the United Methodist Church Book’ by Margaret Ann Crain

www.goodreads.com/review/show/4327901192

As a United Methodist Deacon, I am in awe and Thanksgiving of Margaret Ann Crain for putting together this comprehensive and highly enjoyable historical overview of how the current Deacon order came to be: through persistence, obedience to the Holy Spirit, and strategic planning! This book is a gem and I recommend it to every person who is curious about diaconate ministry!

Also, this quote was one of the most succinct and helpful descriptions of the call to Deacon ministry I have seen to date:

“What is a deacon? A deacon is an extension of the mission of the church, and extension of the Eucharistic table of Grace, wherever she or he is appointed. A deacon is also accountable to the UMC, accountable to uphold the highest standard of ethics to bring the needs of the world to the local church. Deacons are entrepreneurs, seeking out places to respond to the calling that God has placed on their hearts. Deacons are enfleshed representatives of Christ, seeking to contribute to the transformation of the world. Deacons are embodied mission” (Margaret Ann Crain, ‘Advancing the Mission,’ 132).

Tommy Pico’s ‘IRL’

www.goodreads.com/book/show/30968235

“I recoil

at we. Now we

know; We feel love

when; We believed

the Earth was flat

until; We stir with

heavy feeling bc…

I wipe my muddy feet

on the loveseat of We

unless I’m talking

about you and me.

Kumeyaays knew

a rounded Earth based

on the curve of stars

or didn’t, I’ll never know.

It’s a dark part inside me.

Books are fallible, towers

of letters with the power

you give them. It’s heartbreaking

to watch your pillars fall

Watch the crops dry up

and die House set on fire Forced

to dig up yr dead To. Literally.

Dig. Up. The. Old. Graveyard.

n move w/them onto a stone hill

where nothing that grows

can live. Penned in like cattle.

Approaching scientism,

universalism, a supremacy

of any given thought

process—strikes me A

hammer of dark spots. America

never intended for me to live

So that we never intended

to include me”

(Tommy Pico, ‘IRL,’ 70).

Richard Rothstein’s ‘The Color of Law: A Forgotten History of How Our Government Segregated America’

www.goodreads.com/book/show/32191706

“If government had declined to build racially separate public housing in cities where segregation hadn’t previously taken root, and instead had scattered integrated developments throughout the community, those cities might have developed in a less racially toxic fashion, with fewer desperate ghettos and more diverse suburbs. If the federal government had not urged suburbs to adopt exclusionary zoning laws, white flight would have been minimized because there would have been fewer racially exclusive suburbs to which frightened homeowners could flee. If the government had told developers that they could have FHA guarantees only if the homes they built were open to all, integrated working-class suburbs would likely have matured with both African Americans and whites sharing the benefits. If state courts had not blessed private discrimination by ordering the eviction of African American homeowners in neighborhoods where association rules and restrictive covenants barred their residence, middle-class African Americans would have been able gradually to integrate previously white communities as they developed the financial means to do so. If churches, universities, and hospitals had faced loss of tax-exempt status for their promotion of restrictive covenants, they most likely would have refrained from such activity. If police had arrested, rather than encouraged, leaders of mob violence when African Americans moved into previously white neighborhoods, racial transitions would have been smoother. If state real estate commissions had denied licenses to brokers who claimed an “ethical” obligation to impose segregation, those brokers might have guided the evolution of interracial neighborhoods. If school boards had not placed schools and drawn attendance boundaries to ensure the separation of black and white pupils, families might not have had to relocate to have access to education for their children. If federal and state highway planners had not used urban interstates to demolish African American neighborhoods and force their residents deeper into urban ghettos, black impoverishment would have lessened, and some displaced families might have accumulated the resources to improve their housing and its location. If government had given African Americans the same labor-market rights that other citizens enjoyed, African American working-class families would not have been trapped in lower-income minority communities, from lack of funds to live elsewhere. If the federal government had not exploited the racial boundaries it had created in metropolitan areas, by spending billions on tax breaks for single-family suburban homeowners, while failing to spend adequate funds on transportation networks that could bring African Americans to job opportunities, the inequality on which segregation feeds would have diminished. If federal programs were not, even to this day, reinforcing racial isolation by disproportionately directing low-income African Americans who receive housing assistance into the segregated neighborhoods that government had previously established, we might see many more inclusive communities. Undoing the effects of de jure segregation will be incomparably difficult. To make a start, we will first have to contemplate what we have collectively done and, on behalf of our government, accept responsibility” (Richard Rothstein, ‘The Color of Law: A Forgotten History of How Our Government Segregated America’).

Poem in Geez Magazine’s 2021 Advent Devotion

I’m thrilled to share that my poem was included in Geez Magazine’s 2021 Advent book: ‘Songs for the Shadows: A Season of Embracing the Dark.’

If you don’t have a plan for advent devotions already, I highly recommend snagging yourself a copy today: https://geezmagazine.org/blogs/entry/songs-for-the-shadows

My poem is called ‘The Spirit Finds Me in the Darkness’ and is a re-imagining of Psalm 23.

UMC Northern Illinois Annual Conference Prayer, 10.2.21, Rev. Grant Swanson

God Among Us,

Whose Spirit enlivens our hearts, words, and actions,

Thank you for this community of faith-filled colleagues

who are seeking your guidance in all that we do.

We are especially thankful

to the presenters, organizers, and technology support team

for making this vital day possible.

As we continue to seek and follow the path you have laid for us-

in ministry and service-

to all people and creation-

toward your Kin-dom transformation of the world-

We know that You, Jesus, make a way.

You paved the way for us, proclaiming your ministry,

and calling us as your followers into that ministry,

in Luke 4:18-19:

-To bring good news to the poor

-To proclaim release of the captives

-And recovery of sight to the blind

-To let the oppressed go free

-To proclaim the year of our Lord’s favor.

As you fulfilled this ministry proclamation

in life, death, and resurrection,

may we seek to fulfill that call

in our words, actions, and decisions,

no matter how big or how small,

as individuals and as the Body of Christ,

both in our discussions and votes today,

and in our lives of minsitry and love

today, tomorrow, and evermore.

You make a way for us on this path of ministry

through your incarnate model,

rooted in your divinely boundless love,

and empowered by your dynamic Spirit.

Amen.

The Co-Creation of the Lord’s Garden (Inspired by Isaiah 61)

The call of justice creation is upon us

because God’s Garden bears fruits

only of goodness and love;

injustice has no place to take root

in the Lord’s Garden.

Our Creator God invites us

to tend to the Lord’s Garden –

beyond performative words –

            toward a tangible justice harvest

for all people,

and all creation,

that cultivates the margins.

Our Gardner God call us

to provide clinical counseling

                        for those processing trauma;

to become abolitionists

of the prison industrial complex

and free prisoners from servitude to capitalism;

to expunge student debt;

to create housing for all;

to make medical and mental healthcare

                        accessible to all;

to demand an end to war

                        and instead fund the wholistic care

                                    of all children;

to end global hunger

                        and distribute hoarded resources

                                    equitably;

to lay fallow the Earth

                        from extractive industries

                                    and repent of our idolatrous beliefs

                        of private property ownership

over God’s creation.

We tend to these seedlings of justice –

toward the future harvest of God’s Garden –

            because they are right and just;

            because they are love;

            because God has covenanted with us

                        as followers of Christ

                                    to co-create the Lord’s Garden.

This is our salvation:

            to tend to the Earth

            and all of its inhabitants

            until God’s intended flourishing

springs forth for all creation –

from mutual co-creation –

            amidst adulation of praise,

            communal well-being,

            and the final fruition

of God’s glorious Garden.

‘Homeland Elegies’ Book Response

www.goodreads.com/book/show/50358133

I especially appreciated Akhtar’s clear explanation of how ‘Economy’ is our National god in the United States. All people, no matter their religion, bow down in deference to Economy before their gods.

Review of ‘Who was Jesus and What does it Matter’ by Dr. Nancy Bedford

www.goodreads.com/review/show/4236110185

This short book from Dr. Nancy Bedford packs a vital theological punch. It poses the question ‘Who was Jesus’ and ‘What does it mean to follow him’ in an attempt to redirect the Church back toward the centrality of Christ, the gospel message, and what it means to be the Body of Christ. Without the centralization of Christ and what it means to tangibly follow Christ, the Church has lost its way. This text is a clarion call for our times with tangible steps for redirecting ourselves and our communities toward Christ.

Dr. Bedford provides 6 entry points into the two posed questions:

1. Who is Jesus of Nazareth and what does it mean to follow him?

2. Who is Jesus ‘the Incarnate One’ and what does it mean to follow him?

3. Who is Jesus as Prophet, Teacher, and Healer? And how to follow him?

4. Who is Jesus ‘the executed one?’ How do we follow him?

5. Who is Jesus resurrected and exalted? How do we follow him?

6. Who is Jesus in the Spirit, and how do we follow them?

This book is written to be accessible to all people and has discussion questions for each chapter. As a result, it is perfect for small groups! I highly recommend.

I’ll end this review with a succinct quote that I believe speaks to the concise clarity, beauty, and conviction of this text:

“If we say we follow Jesus, whenever it seems that the fruit of our discipleship does not lead to justice and peacemaking, it is time to reexamine our lives and those of our communities of faith. We can do so with the help of the Spirit by examining more closely the way Jesus lived (Matthew 7:15-20) and asking ourselves whether we are truly walking in his footsteps” (Dr. Nancy Bedford, ‘Who was Jesus and What Does it Mean to Follow Him,’ 74).

Amen!

Review of ‘The NIV Beautiful Word Bible: Updated Version’

www.goodreads.com/book/show/45734929

First and foremost, I need to clear the air: this is NOT a gendered book. The only place where the editors hint at a particular presentation is when the editor’s note only mentions biblical figures Hannah and Esther. And to that, I say “come on editors, do better. Resist the idolatry of capitalism and gendered marketing, please. It harms all of us who cannot fit your false expectations of hyper masculinity and feminism.” We need to resist the consumer world that says a Bible designed to highlight the beauty of scripture does NOT mean that it should be primarily marketed to girls. Boys MUST learn to see the beauty of scripture, too. If you get this version for a girl, get it for a boy, too. The Bible is for all people, so let’s stop boxing ourselves in with gendered stereotypes. Thank you and I will now step off my soap box.

This Zondervan NIV 2011 updated translation, written in Zondervan NIV typeface, is a WONDERFUL version of the Bible that is highly engaging. First of all, it does what many versions cannot: it meets the needs of visual learners. The editors of this version worked with BibleGateway to find the most searched scriptures and balanced them with scriptures that are lesser known to present 600 scriptures in colorful artistic presentations through the entirety of the Bible! 9 different artists took charge of illuminating the 600 different scriptures. They also did a fantastic job of making the chosen scriptures memorizable so that folks can engage with their Scripture reading for memorization as well.

Each page of the Bible has a couple of inches on the edge with lines for note-taking. Every few pages has this space taken up with the artistic presentation of scripture. These illustrations are gorgeous and reflect the essence of each individual scripture.

The Bible also comes with sticker tabs for each book of the Bible, if you want to have the books of the Bible marked in this way. All this to say, this version of the Bible is meant to be engaged: written on, highlighted, and covered in stickers. Have at it! Mark it up and make it your own!

The Bible also comes with a sturdy box carrying case which is helpful for being mobile. It is also small enough to carry around with you! The cover itself is a gorgeous felt floral pattern with a woody brown felt binding. Visually appealing without being obnoxious.

The back of the Bible has a table for understanding biblical weights and measures in comparison with our modern weights and measures, an index of the 9 scripture artists and which scriptures illustrations they created, and 5 pages of lines for note-taking.

It has been a joy engaging with this visually stimulating and artistic version of the NIV translation Bible and I look forward to utilizing it and learning from it in the months/years to come!